ਨਸਾਜ਼ੋਨਬਾਜ਼ੋਨਫ਼ੌਜੋਨਫ਼ਰਸ਼॥ਖ਼ੁਦਾਵੰਦਬਖ਼ਸ਼ਿੰਦਹਿਐਸ਼ਿਅਰਸ਼॥੪॥ (ਸ੍ਰੀ ਮੁਖਵਾਕ ਪਾਤਿਸ਼ਾਹੀ ੧੦॥)

Akal Purakh Kee Rachha Hamnai, SarbLoh Dee Racchia Hamanai


    View Post Listing    |    Search    



lareevar saroop's found in B.C. GURDWARA
Posted by: JugrajSingh (IP Logged)
Date: December 05, 2007 07:29AM

Can someone please provide more information on this. I heard that a gurdwara Sahib in Abbottsford had discovered puratan lareevar saroop of guru sahib.

 



Re: lareevar saroop's found in B.C. GURDWARA
Posted by: News (IP Logged)
Date: December 05, 2007 01:01PM

A Precious Find

by NICOLA MOONEY


Like gurdwaras around the globe, the Khalsa Diwan Society Gurdwara in Abbotsford, British Columbia, Canada, recently marked Guru Nanak Dev Ji's gurparab in the traditional manner, with an akhand paath held over three days. As usual, the event was a time to celebrate the birth of Guru Nanak, and to reflect on individual and community commitments to Sikhi.

But this year's gurparab was heightened by the display of, and the chance to read and bow before, not one, but two heirloom volumes of the Guru Granth Sahib that were recently discovered on the gurdwara premises.

Rather than utilizing these sacred texts in the akhand paath celebrating the gurpurab, such that only those few persons reading the scriptures would be able to encounter them closely, the Guru Granth Sahibs were placed in a temporary display case. As befitting their status, the antique texts sat on an elevated platform, swathed in rumaalas, beneath a canopy festooned with lights. Devotees had the chance to pay obeisance to The Word, read the pages to which they were opened, take photographs, or do all three. This public display seemed in true keeping with Sikhism's egalitarian spirit and, in a particularly nice touch, the display was mounted in the women's side of the durbar hall.

These precious heirlooms were discovered, as precious heirlooms often are, in prosaic circumstances.

Earlier this year, the gurdwara's granthi and several members of the Khalsa Diwan Society were sorting through and assessing the condition of the gurdwara's collection of Guru Granth Sahibs which circulate through the community, borrowed for paaths, kirtans and langars held in local Sikh homes. They were both surprised and delighted to discover two antique texts: one going back to sometime early in the 20th century and the other certainly dating back an entire century.

While the first volume does not bear a publication date, it is almost certainly more than sixty years old, as it was printed by M/s Rai Sahib Munshi Gulab Singh & Sons of Mufeedaam Press, Lahore. Rather than the 1430 pages that are now standard, this large volume is printed on 1937 pages. The second volume, at 1323 pages, printed in a smaller format, most likely for home use, bears the words "New West 1908" on its frontispages.

Interestingly, in both volumes, while the verses are spaced, their words are printed continuously. This would seem to indicate that greater skills of recitation were prevalent in the past, and perhaps relatedly, that the experience of reading and hearing the bani was in some ways different from today.

According to Khalsa Diwan Society Vice-President, Baljinder Singh Bains, who discovered the smaller of the antique Guru Granth Sahibs, the Society plans to make the display of both of these precious heirlooms a feature of future sangraands and gurparabs, as well as Vaisakhi and other festivals. The Society also intends to make appropriate efforts to conserve the physical aspects of the texts, although at present, while showing some inevitable evidence of minor wear and tear about the edges of their pages, the sacred texts seem in remarkably good condition.

It is rare to come across such compelling pieces of material history and culture. After all, many immigrant communities are constrained in what they can bring from their original homes, as well as in what they are able to acquire in their new ones. But of course, it is not surprising that the Guru Granth Sahib should be one of the few things to survive from the community's early history; undoubtedly an object of daily use, it is also an object of reverence. As both the body of Sikh scripture and the embodiment of the Guru - learning and teaching, symbol and presence - the Guru Granth Sahib is afforded great material care.

While Abbotsford's historic Guru Granth Sahibs speak ultimately of the symbolic importance of the Guru's word as Guru, they also speak to the century-long history of Sikhs in British Columbia. Abbotsford's Khalsa Diwan Society is among the oldest in North America, and its Gur Sikh Temple, built over three years from 1908 - 1911, is the oldest extant gurdwara on the continent. This simple timber structure, constructed in the style of other local buildings at the time, comprises, like most North American gurdwaras, an upper diwan hall and a lower langar hall. The very construction of the temple encapsulates Sikh endurance and commitments to faith in the diaspora: Sikhs working at a local mill, owned by the Trethewey family, convinced their employers to donate the building's lumber, and then carried the lumber to the temple site, apparently on their backs.

Declared a National Historic Site in 2002 and recently restored under the auspices of Parks Canada, the Gur Sikh Temple sits directly across the road from a bigger, more modern building that now serves Abbotsford's large and growing Sikh population. Driving up the hill on South Fraser Way towards the gurdwaras, one is immediately struck by the sight of two nishan sahibs standing proudly at the hill's crest. Upon arriving to visit, one is further struck by the fact that the two flags represent a single gurdwara entity, past and present, and thus a continuous history of community cohesion.

The Centre for Indo-Canadian Studies at the University College of the Fraser Valley is embarking upon a local history project to coincide with the Abbotsford gurdwara's centennial in 2011. It is hoped that other treasures from the past, whether in the forms of material, textual, or more intangible expressions of personal and collective memory, will emerge in the undertaking of this project.

Anyone with material, personal or family memories of Abbotsford's early Sikh community is encouraged to contact the project by e-mail at: cics@ucfv.ca. Further information on the Centre for Indo-Canadian Studies can be found at: [www.ucfv.ca].



[Dr. Nicola Mooney teaches Anthropology in the Social, Cultural and Media Studies Department of the University College of the Fraser Valley and is Adjunct Professor of Anthropology at Mount Allison University. Her book, Rural Nostalgias and Transnational Dreams, will be published by the University of Toronto Press in 2008.]

Photographs: Courtesy, Dildeep Singh Dhillon and Nicola Mooney.

 



link featuring images....
Posted by: Atma Singh (IP Logged)
Date: December 05, 2007 02:25PM


 





© 2007-2024 Gurdwara Tapoban Sahib