I just came across this pankti by Bhatt Keerath in Svaiyay Mehl 5 on Ang 1395

kwm k®oD vis krY pvxu aufMq n DwvY ]
kaam krodhh vas karai pavan oudda(n)th n dhhaavai ||
Lust and anger are brought under control, when the breath does not fly around, wandering restlessly.

(source: [www.sikhitothemax.com])

Does "breath" refer in some subtle way to saas giraas Naam Abhiyaas ?


Professor Sahib Singh Jee says...

gurU Amrdws kwm k®oD ƒ Awpxy v`s ivc krI r`Kdw hY, (auhnW dw) mn Btkdw
nhIN hY (iksy pwsy vl) dOVdw nhIN hY [ (gurU Amrdws) inrMkwr dy dys ivc itk irhw hY,
(pRBU dw) hukm pCwx ky (auhnW ny) igAwn pRwpq kIqw hY [


source [www.gurugranthdarpan.com] on page 164-165.

Waheguru ji ka khalsa
Waheguru ji ki fateh

Khalsa jio,

This is beautiful ustat of Guru Amardaas ji by Bhatt Bhekha Ji(see in start "Bhikhay kay" and in last tuk "Bhikha Kahay" )

Pawan (air) represents chanchal (restless, fickle) nature of the mann (mind).

In the first pankiti Bhikha Bhatt jee says that Vaheguru's divine knowledge (gyaan) and Vaheguru's divine dhyaan (concentration) alone enables the Aatam Tatt to merge in Parmatam Tatt.

In second pankiti Bhatt jee writes that by indulging in Sach (Naam) can one realise Sach (Vaheguru) and this way alone one gets one-minded smaadhi. The first "Sach" has sihaari in the end and means Sach (Naam) vich i.e. in Sach Naam. the second Sach with an aunkad in the end represents Vaheguru.

In the third pankiti Bhatt jee says that such person who does the aforementioned, controls Kaam and Krodh. His pawan-roop mann then does not wander around.

Baani is Agam Agaadh Bodh. Guru Sahib baksh lain.

Daas,
Kulbir Singh



Edited 1 time(s). Last edit at 10/12/2007 10:31AM by admin.